Samhain has passed. We’re in the dead season. The wild hunt rides the passageways of time and spirit paths lie open. Communities gather and ancestors draw close. Here I feel called to honour Gwyn ap Nudd by telling the story of how he became my muse and patron and made my life whole.
My first meeting with Gwyn took place at the nadir of a crisis. At the end of August 2012 I reached a point of conflict between my spiritual path and ambition to become a professional writer. After two years work completing a fantasy novel I realised its world was too complex and the language too heavy, it held little relevance or hope for a contemporary audience and was at odds with my developing relationship with the land and its myths.
His first appearance was at the head of a fairy procession at a local sacred site. Although I knew of the legend of the fairy funeral I didn’t think I’d encounter it directly nor did I suspect it would be led by a Welsh Fairy King. Yet Gwyn made his name and message clear. The myths of this land are real and he could help me access them. He challenged me to journey with him to the Otherworld, the condition of his guidance being that I lay aside my personal ambitions.
I spent several days considering- could I truly give up my ambition to become a professional writer? How would this change my life? How did I know I could trust him? What if I didn’t come back? Yet this experience, although it was confusing and terrifying felt more powerful and real than anything that had ever happened to me. I knew it was a once in a life time opportunity and I’d only get one chance. I returned to the fairy site and agreed.
Gwyn opened the gates to the past of this land and its myths. With his guidance I learnt how to ride the skies and ancestral pathways on my white mare, viewing the landscape’s lineaments from contemporary suburbia to medieval farmland, oak wood and peat bog to tundra and the age of ice. I met with ancestral people, the ghosts of trees and stampeding aurochs. I entered Faery and descended to Annwn.
Yet I still questioned what a deity associated with Wales and Glastonbury was doing in Lancashire. Reading his myths I realised two of Gwyn’s main stories- the abduction of Creiddylad and Arthur’s slaying of Orddu take place in the North. In the conversation with Gwyddno Garanhir, which depicts his role gathering the souls of the battle dead Gwyn says:
‘I have been where the soldiers of Prydain were slain,
From the East to the North;
I am alive, they in their graves!
I have been where the soldiers of Prydain were slain,
From the East to the South
I am alive, they in death!’
Gwyn is not only a king of Annwn and the fairies but a traveller between the worlds and across the landscape of Britain, maintaining the bonds between nature and humanity, the living and the dead. As a ruler and guide of this isle’s ancestral people his turning up at the head of a local fairy procession was not out of place.
Reassessing my past experiences I realised this wasn’t the first time I’d felt his influence. At Glastonbury festival in my late teens the veil had been lifted to reveal a vision of the Otherworld, a place I now recognise as Gwynfyd, which was coupled with a feeling of truth and ecstatic unity. Thirteen years later he had finally made his presence known, leading me from the cycle of aspiration, failure and frustration caused by my ambition to be a writer back to this magical unison with the land and its myths. He had made my life whole. In January I returned to Glastonbury and made my vow to him at the White Spring.
Since then my relationship with Gwyn has been a constant source of support and inspiration. Whilst the only piece of literature I know of that might link him with the Bardic Tradition is a reference in ‘The Spoils of Annwn’ to the Chief of Annwn possessing a cauldron warmed by the breath of nine maidens, I see him as a god of primal poetry- the wild Awen that thunders like the hunt through space and time and exists in the magic of nature, the songs of the fay and wisdom of the ancestors.
With his guidance I have discovered ways of connecting more deeply with the land and its spirits, its known myths and some unknown ones (a couple of which correspond with factual evidence!). In return I strive to communicate what I have learnt through written and spoken words to maintain the bonds between nature and humanity, this world and the Otherworlds.
And so, as we gather in the dead season, the wild hunt rides and spirit paths lie open I choose this time to tell this story to thank and honour Gwyn ap Nudd.