The Mother of the Son

Spoke the Prophet with the Dragon’s Tongue,
The Voice of the Goddess with Nine Dragon Heads:
“The Dragon Goddess shall be slain and in Human Form
She shall be reborn as the Mother of the Son.

In His darkest dreams the King of Annwn will tear
Out the Eye of Bel, He will tear down the Sun and put it
Inside the Belly of His Dead Mother and the Queen of Annwn
Will shape for Her Dead Mother a new Earthen Form

And They will send Her in a boat to Portus Setantiorium
Where She will be met on the Western Shore with Reedlights
And up the River of Belisama will sail to Ribel-Castre
And there the Eye of Bel will once again be reborn

As Maponos ‘the Son’ to Matrona ‘the Mother’.
Yes! Throughout Belisama’s Vale in the Sacred Groves
At the Springs and Wells and the Roaring Fords at the Roman
Altars and in the Temples They shall be Honoured.

At the birth of every child She shall appear Threefold
To Breathe the Blessings of the Awen into the Infant Mouth.
As the Three Mothers of Destiny She shall be Revered
In all the Holy Places in the Hills and Vales of the Old North.

And she shall appear Ninefold the Dragon Daughter
Of the King of Annwn as Morgana and her Sisters breathing
Life into His Cauldron before spiralling into Serpent Forms.
And the Nine shall be Recoiled in Circles of Stone.

And when the Priests of Christendom come armed
With Book and Vestment and Mitre treading widdershins
Around our Holy Wells with splashings of Unholy Water
But failing with their Prayers to undo our Spells.

Henceforth she will be known as Mary in Nine Churches
In Belisama’s Vale: at Peneverdant, at Prestatun, at Wahltun,
At Euxtun, at Leyeland, at Sceamlburgh, at Bamber Brig,
At Ruhford, at Fernihough, she will be Honoured.

At Cockersand Abbey as Mary of the Marsh
As the Magdalen in Maudlands in Nine Times Nine Churches
Across the Islands of Prydain and beyond she will be Honoured,”
Spoke the Prophet with the Dragon’s Tongue.

This poem was written as an early experiment in writing in the voice of ‘The Prophet with the Dragon’s Tongue’ in a Blakean style and brings together some of the mythic overlayerings of mother figures I have perceived within my landscape, in the Brythonic myths, and in visions and journeys.

I recognise this will not accord with everybody else’s perception of these deities and is very much a personal revelation. And, of course, I won’t be attempting to imitate Blake again, which I knew before setting out is impossible and foolhardy. I see it as a first step on the way to creating a myth to live by.



Anrhuna – The Dragon Mother

In previous posts I have spoken about how I’ve come to know Anrhuna ‘the Lady of Peneverdant’ or ‘the Mother of the Marsh’ as the ancient British mother goddess associated with marshlands and healing waters who was replaced by Saint Mary the Virgin at the well and church on Castle Hill in Penwortham.

As the mother of Vindos/Gwyn (a ruler of Faerie/Annwn whose presence at Castle Hill may be attested by a local fairy funeral legend) by Nodens/Nudd/Lludd, I have more recently been getting to know her as ‘the Mother of Annwn’ and in this guise she appears to me as a nine-headed dragon.

This is an image I have never come across in Brythonic mythology. However, stories of dragons abound across Britain and Nodens/Nudd/Lludd and Vindos/Gwyn are associated with them. In the Temple of Nodens at Lydney is a mosaic of two sea serpents and Nodens is depicted on a mural crown with ‘icthyocentaurs’ with serpent tails. Plus, as Lludd, he stops the battle of two dragons. Gwyn’s dog, Dormach, is depicted with two serpent tails and Robert Graves calls Gwyn ‘the Serpent Son’.

At the Temple of Nodens, who is surrounded by the watery subliminal imagery of the dream world and where sick people received healing dreams, a statue of a mother goddess holding a cornucopia was found. Pilgrims offered her pins for aid in childbirth. This may be a representation of Anrhuna. Maybe, just maybe, the two sea serpents are Anrhuna and Nodens in more primordial forms. In this context the appearance of Anrhuna, Mother of Annwn ‘the Deep’, as a dragon makes more sense.

Yet her myths are lost. I have recently returned to the Babylonian creation epic, Enuma Elish, which features a dragon-goddess called Tiamat, who shares similarities with Anrhuna, to look for clues. Tiamat is a goddess of the salt sea. Her name may be cognate with the semitic tehom (‘the deep’ or ‘the abyss’) and she appears as a dragon or sea serpent. After she gives birth to the gods they turn on her. Against them she births an army of monster-serpents and puts her son, Kingu in the lead. Following a primal battle she is slain by the storm god, Marduk, and the world is created from her remains.

I’ve long found the following lines about Tiamat’s birthing of monsters beautiful and awe-inspiring:

Ummu-Hubur [Tiamat] who formed all things,
Made in addition weapons invincible; she spawned monster-serpents,
Sharp of tooth, and merciless of fang;
With poison, instead of blood, she filled their bodies.
Fierce monster-vipers she clothed with terror,cc
With splendor she decked them, she made them of lofty stature.
Whoever beheld them, terror overcame him,
Their bodies reared up and none could withstand their attack.
She set up vipers and dragons, and the monster Lahamu,
And hurricanes, and raging hounds, and scorpion-men,
And mighty tempests, and fish-men, and rams;
They bore cruel weapons, without fear of the fight.
Her commands were mighty, none could resist them;
After this fashion, huge of stature, she made eleven [kinds of] monsters.
Among the gods who were her sons, inasmuch as he had given her support,
She exalted Kingu; in their midst she raised him to power.

I’ve wondered whether we once had a story in which Anrhuna gave birth to Monsters of Annwn such as the Great Scaled Beast, the Black Forked Toad, and the Speckled Crested Snake who feature in ‘The Battle of the Trees’. This depicts a conflict between the forces of Annwn and the Children of Don and perhaps records a primordial battle between monsters and culture gods that shaped the world. The parallels suggest Anrhuna gave the kingship of Annwn to her son and made him leader of her armies.

I am currently exploring these ideas in early drafts of my next book ‘The Gods of Peneverdant’. You can find out more about what is going on behind the scenes in my monthly newsletter and see unseen work by supporting me on Patreon HERE.