Burning Mary and the End of Days Sun

Following the revelations that Anrhuna, the Dragon Mother, was reborn as Matrona and replaced by Mary I journeyed to find out more about the land of the dragons. My dragon guide took me on her back to view a scene where the sky was pink, the molten orb of the sun was shrouded by mist, stony platforms floated, and a red dragon flew slowly and majestically by, leaving traces of smoke in the air.

I felt touched and honoured by its beauty but at the same time realised I felt fragile, paper thin. I was no longer sitting on a dragon but was in the tenuous hold of two winged beings, one on each shoulder.

They took me to follow the red dragon into a cave which I instantly knew was ‘the Womb Room’, where Anrhuna’s womb was taken for safekeeping after she had been slain by the Children of the Stars. Within it was a mural of Mary with her child and all around it were red flames.

The red dragon told me that Mary must ‘burn’ so that Anrhuna could return to dragon form again.

Then I received the insight that it is we, humans, who are keeping Anrhuna as Mary in human form. But, knowing how many millions of people love her, I realised that even if I had the power to ‘burn’ her and thus take her away it would be wrong and that this was not my role or my place. I wondered whether ‘burn’ might have a different meaning to being burnt or being destroyed. Could there be some kind of revelation of Mary as Anrhuna in which just her image was burnt away?

At this point I realised that other humans had been to the Womb Room before me to paint the mural and that there were offerings there – a vase of flowers and coins and statuettes and other treasures.

I was afterwards told that the sun always hangs within this land and is ‘The End of Days Sun’. That it is a piece of ‘dragon art’. That the sun isn’t really in their land, but they create this art to remind them of the imminence of the End of Days. I had a feeling this was an important part of their lore.

This vision combined with my constant calling to ‘see Mary’ when I’m out walking, whether it is a visit to the site of St Mary’s Well and St Mary’s Church on Castle Hill in Penwortham, St Mary’s in Bamber Bridge, Our Lady and St Patrick in Walton-le-Dale, Ladyewell in Fernyhalgh, or the old St Mary’s in Leyland, prompted me to do some research on Saint Mary the Virgin in Christianity.

To my astonishment it revealed some imagery which fits quite closely with my vision. I found out that Mary is often identified with ‘the woman clothed with the sun’ in the Book of Revelations. She appears ‘with child’ ‘travailing in birth’ then appears ‘a great red dragon’ waiting to devour the child (!).

The child (Jesus) is taken up to the throne of God and the woman flees to the wilderness. Hence follows the battle between the angels and the dragon (the Devil) and his angels and their casting out. The dragon persecutes Mary but she is given eagle’s wings with which to fly away. He then tries to drown her in a flood of water but the earth saves her by swallowing it. Finally he turns on her descendants.

Here we find Mary with child and burning or ‘clothed with the sun’ which is also ‘the End of Days Sun’ relating to the time of apocalypse or revelation and a reference to a primal battle against a dragon.

Only the stories are very different. In the Christian story the red dragon is the adversary of Mary, God, with whom she conceives her son, and his angels, who battle against the dragon/Devil and his angels. In the story I have been gifted the war between Anrhuna as the Dragon Mother and the Children of the Stars has already taken place and the red dragon is advising me to ‘burn’ Mary. It is, at least, interesting that Mary was given eagle’s wings and I was held in the air by two winged beings.

I have no idea what to make of these complex overlappings and reconfigurings of images yet but feel that in some sense revealing them here is part of the process through which Mary may burn yet not be burnt. Perhaps like the burning bush – ‘the bush burned with fire, and the bush was not consumed.’

When I went to visit Mary at Our Lady and Saint Patrick’s on the first of June it was sweltering. She looked serene. Contrastingly my backpack was sweated to my back and the sun was scorching my bare calves.

Mary said: “It’s not me who is burning but you.”

8 thoughts on “Burning Mary and the End of Days Sun

  1. Thornsilver says:

    I have really been enjoying what you’ve shared about Anrhuna. I’ve recently been feeling more called and connected to Her too, and also have connected Her to Mary, as She is “the Mother of my God.”

      • Thornsilver says:

        I’ve wondered about that too! At the least I’ve written a few things for Her recently that I’ll be posting, and poetry/song always feels like an important part of cultus for Brythonic Deities…

  2. Greg Hill says:

    This is complex set of revelations which seems mainly to apply to your own personal quest. But if the dragon is a primal form of Mary it might have a more universal application of fire as a medium of transformation. I think of the tree in Peredur which is green on one side and burning flames on the other, appearing alongside the sheep either side of a river which change from white to black and back again as they move across the river. Visions often feed off such universally significant images while yet containing personalised details that illuminate an individually significant path.

  3. M.T. says:

    Do you identify the statue in the last picture as the Virgin Mary? I believe it represents St. Therese of Lisieux, the Little Flower, who is often represented holding a crucifix and roses in her arms, and wears a rosary around her waist.

    • lornasmithers says:

      I assumed it was Mary as the church is Our Lady and Saint Patrick’s and I’m pretty sure the other statue is Patrick. Yet, now you mention it, it is odd that, if she is the Virgin Mary, she isn’t holding Jesus. I don’t know Saint Therese of Liseux but trust your knowledge. It would be strange if I’d been talking to her instead!

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