4. The Chariot of Morgan

The chariot of Morgan the Wealthy: if a man went in it, he might wish to be wherever he would, and he would be there quickly.’
The Thirteen Treasures of the Island of Britain

Keening wheels and axles grinding thundering hooves across the moors
shining scythes slicing through the fog of space and time
two black horses are approaching with curly manes
and luscious fetlocks trailing
claggy black peat
from 599.

Clattering skulls adorn the chariot of the Red Ravager.
The straining yoke and trembling pole
and plaited reins are flecked
with blood,

so is the face of the driver – a silent unpenitent mute
who carries a whip he cracks at the centuries.
He has never told where he has been
or where he goes.

The heads of the horses are handsome
their nostrils wide and pink
but they are eyeless
as sacks

(they have never seen where they have been or go).

What battlefield has it come from and without its owner?
Where is he? Losing his shield between sword and spear?

I have spears at my back too but they are not so visible.
I am knee deep in mud without a destination.
Got to go somewhere do something…

“Take me anywhere fast as you can.”

~

The Chariot of Morgan

~

Morgan Mwynfawr ‘the Wealthy’ was born around 540 and was the son of Tudwal Tudclyd and brother of Rhydderch. This places him in the Macsen Wledig lineage. Morgan fought with Rhydderch, Urien, and Gwallog against the Angles on Ynys Metcaut. It was on his order that Llofan Llawddifro assassinated Urien. Afterward Morgan drove Llywarch Hen, Urien’s cousin, from his lands.

Morgan was renowned as one of ‘Three Red Reapers’: For a year neither grass nor plants used to come where one of the three would walk.’ It seems likely his savage reputation was based on his assassination of Urien and hounding of Urien’s family.

Horses were domesticated in Britain around 2000BCE and mainly used to pull carts. Chariot burials dating from 500 – 100BCE have been discovered in East and West Yorkshire and Newbridge near Edinburgh. At least one includes a horse. This shows the chariots of Iron Age warriors were essential to their role and viewed as symbols of their status. It also suggests they believed they would journey on their chariots into the afterlife and ride them there.

Chariots were widely used in warfare in ancient Britain. When Julius Caesar invaded in 55BC he noted the Britons terrified their enemies with ‘the very dread of their horses and the noise of their wheels’. The warriors used throwing weapons to break up the ranks, then leapt from their chariots to engage on foot whilst their charioteers withdrew and waited to pick them up.

At the time of the triumph of Claudius in 43CE the Roman geographer Pomponius Mela claimed the Britons fought from two horse chariots ‘on which they use axles equipped with scythes’. Tacitus notes when Agricola won the a Battle of Mons Grapius against the Caledonians in northern Scotland the plain was filled by noisy charioteers and consequently ‘runaway chariots’.

Excavations in Colchester have uncovered a Roman chariot race track dating to 2CE showing chariot racing had become a source of entertainment in Romano-British times.

I haven’t come across any records of chariots being used in the 6th century. However, this period is poorly recorded in general. It’s possible to imagine Morgan, the Red Reaper, fighting from a chariot that reached its destination quickly and leaving a trail of devastation wherever he went. If he was buried with it the location of his grave remains unknown.

As to who might design and make such a chariot and imbue it with magic? So far I haven’t come across any clues in our Brythonic myths. This is the only text I know of featuring a chariot, although the chariot of Cu Chulainn is prominent in Irish mythology and scholars have associated him with the chariot burials of the Parisii tribe in Yorkshire. Unfortunately there does not appear a story about the origin’s Cu Chulainn’s chariot, which remains a mystery. What we do know is he appears on a phantom chariot after death. Perhaps Morgan does too…

~

A.O.H. Jarman (transl.), Aneirin – Gododdin, (Gomer Press, 1998)
Julius Caesar, De Bello Gallico
Pomponius Mela, De Chorographia Liber Tertius
Nennius, History of the Britons, (Book Jungle, 2008)
Peter Bartrum, A Welsh Classical Dictionary: People in History and Legend up to about A.D. 1000, (National Library of Wales, 1993)
Rachel Bromwich (ed), The Triads of the Island of Britain, (University of Wales Press, 2014)
Builders find chariot race track’, BBC NEWS
The British War Chariot’, Roman Britain,

6 thoughts on “4. The Chariot of Morgan

    • lornasmithers says:

      John Rhys has linked Setanta (Cu Chullain’s earlier name) to the Setantii tribe of Lancashire (which admittedly isn’t Parisii!) and some scholars have suggested Cu Chulainn’s stories travelled from the chariot-riding cultures of northern Britian to Ireland. It’s been claimed both Cu Chulainn and Brigantia (who became Brigid) were originally northern British figures who were incorporated into the Irish myths when the northern Britons fled to Ireland duriing the Roman invasions. I’m not sure who exactly said this – I’d have to root around a lot for the refs.

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